Either you do it consciously, or it will be done to you in a cruel manner.
It is not a question of some kind of punishment for you it is just a course correction. Either we must transform them and they should turn spiritual, or they must be killed.” Right now, we cannot propound a philosophy like that, but that is what will happen, eventually.Įither you transform yourself or you will be killed – not by a Krishna, by nature. If they get the opportunity, they would like to have more and more. Krishna spoke like an environmentalist five thousand years ago. We are definitely milking the cow to the extent that it hurts not just the cow but Mother Earth too. And if the calf is male, it is killed instantly if it is female, it is raised somewhere else. Today, you have a machine that sucks everything out of the cow. Then he would milk the cow, and in the end, he left some milk for the calf, so that it could again go and drink after the milking was over. If someone wanted to milk the cow, first he would let the calf drink something. Suppose you lived in a village twenty-five years ago. He said that the Kshatriyas were squeezing the cow’s udder to a point where it was hurting the cow.Įither you transform yourself or you will be killed – not by a Krishna, by nature.Īll these things are completely gone now. If you have a cow in your house, your children will not die – this was the simple wisdom of those days. He compares her to a cow because he hails from a pastoral society, where the harbinger of life is the cow. He says that Mother Earth is like a cow, which gives life. It looks like it brings prosperity, and it definitely does in the beginning, but if we do not temper it, we are heading for disaster.Īt one point, Krishna speaks about the Kshatriyas, saying that you have to either transform them or put an end to their clan. You can see how the discourse in the newspapers, in magazines, and on television has changed in the last ten or fifteen years in the world: there is no talk about anything other than economics.
Krishna arjun episode 7 how to#
How to count your money has become the philosophy of life. People are talking about economics as if it is a philosophy. No one ascribes to any other philosophy or ideology in the world anymore. Because the world is driven by the economic engine today, everything is dictated by economics. When Marx talked about the proletariat and bourgeoisie, he described a kind of caste system. Today the world is driven by the economic engine – money determines what class or “caste” you belong to. Muniya's dream of turning into a princess has come true.What will be the new challenges? Can Muniya live up to the challenges? Will hers be a happily-ever-after Story? Come witness the story unfold: Dekha Ek Khwaab.Sadhguru: The old caste system has broken down today but there is a new kind of caste system.
But when dreams come true overnight they bring with them a set of challenges, complexities and difficult decisions. Few of us see life throw the dream at us. A dream which we ourselves believe is out of our reach. Will Jagat marry J? Will Monia reveal her love for Aakash? Will Doctor succeed in finding Murrari and Monia? Somewhere in us all of us have for us a large dream. Monia is still upset with Aakash's behavior. Komal introduces Jagat to Uday's sister Unnati and later they head towards Uday's restro bar party in which Uday gets too personal with J on the dance floor and Jagat was left alone in the party. Uday tries to make fun of Jagat and J as J brings Jagat to Uday's favorite saloon for a makeover, later Monia gets jealous of a Girl who was roaming with Aakash in the mall as she was newly appointed and also gets shocked as Aakash ignored her.
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